In part one of this article published in The Final Call Vol. 42 No. 35, we exposed the truth of why Jewish leaders and Jewish organizations ignored the death of Dr. Martin Luther King’s right-hand man, Harry Belafonte. Here is Part 2.

After the murder of the Rev. Dr. Martin Luther King and the deliberate stalling of the civil rights movement, Harry Belafonte’s international activism became more pronounced. He openly criticized U.S. foreign policy and outreached to “third world” governments and leaders that America and the West had despoiled, opening dialogue with Cuba, South Africa, the Caribbean nations, and even praising peace initiatives by the Soviet Union. Belafonte joined Sidney Poitier and others to fund a scholarship program in Kenya that allowed a young Kenyan student to study in Hawaii, where he met a young White woman and produced a child that would become the first Black president of the United States, Barack Obama.

Belafonte had clearly evolved from a singer of popular Jewish melodies to an outspoken activist who recognized that the same kind of apartheid system he fought beside Nelson Mandela and Archbishop Desmond Tutu to overthrow in South Africa, was now entrenched in the “State of Israel” against the Palestinian people. Upon Mandela’s release from prison in 1990, Belafonte organized a hero’s welcome for him in an eight-city tour around America.

And in remarks to a Jewish group, Belafonte recounted the U.S. State Department’s warning to him that he said: “struck me very, very deeply.” They informed him that “there are segments of the Jewish community that find his [Mandela’s] presence in this country unwelcome, and they will make their feelings heard, and we are concerned about that because one group in particular has been noted for its willingness to do violence.”

Belafonte could have possibly recalled that six years earlier, Jews had deliberately created a violent atmosphere around presidential candidate Rev. Jesse Jackson, actually calling for him to be “ruined” in a New York Times advertisement—a volatile situation that the Honorable Minister Louis Farrakhan publicly addressed and that necessitated the Nation of Islam providing security for Jackson and his family.

By 2017, Belafonte joined Angela Davis, Alice Walker, and many other activists of the Boycott, Divestment and Sanctions (BDS) movement in signing an open letter appealing to NFL players to boycott a “propaganda trip organized by the Israeli government that aims to prevent players from seeing the experience of Palestinians living under military occupation.”

Belafonte would recall that it was just this issue of Jewish–Israeli oppression of Palestinians that triggered the most jarring convulsions in the alleged Black–Jewish alliance. Jewish money backing the civil rights movement dried up when Blacks began discussing the commonality of the Black-American and Palestinian struggles. In 1979, President Jimmy Carter’s U.N. ambassador, Andrew Young, was summarily fired for simply meeting with a Palestinian leader;

Jesse Jackson was attacked brutally in 1984 for suggesting that his candidacy for president would be fair to the Palestinian people; and Minister Farrakhan was called a “Black Hitler” for defending Jackson on the Palestinian issue. So, Harry Belafonte’s successful effort to block Israel’s attempt to make Black NFL players “ambassadors of goodwill for Israel” was a decisive setback. In 2017 the Guardian reported it this way: “The Israeli government has suffered an embarrassing blow after it emerged that only five of 11 NFL players turned up for an all-expenses-paid PR trip organized to improve Israel’s image.”

Belafonte’s Early Black–Jewish Battles

None of the commemorative reflections of Harry Belafonte’s admirers took into account his own Black–Jewish memories, which may have crystalized for him later in his career. Such as when in June of 1962 he performed at an Atlanta fundraiser for Dr. King for a racially integrated audience of 5,000. Belafonte, Dr. King and his wife, Coretta, and several members of their entourage attempted to eat lunch at Leb’s Restaurant—one of nine owned by a Jewish racist named Charles Lebedin—only to be turned away.

When Belafonte returned to Leb’s the following morning, he was again refused service. Aware of the bad press his racism had caused, “Leb” played the “Jewish suffering” card: “I know how it feels to be discriminated against, and I’m a great admirer of Belafonte. But I can’t integrate my restaurant because the others won’t.”

Lebedin’s allusion to his Jewishness only further infuriated Belafonte, who pointed out that there were many integrated restaurants in Atlanta. “I’m not impressed with Mr. Leb’s Jewishness. I am married to a Jew.” Dr. King called the incident “a tragedy for Atlanta” and threatened “a full-scale sit-in movement” if Lebedin’s segregationist policy was not reformed.

In fact, Lebedin, who called himself “a proud Jew” with many Jewish customers, doubled down and a month later Blacks “staged a three-hour stand-in” at a Leb’s fundraiser for Atlanta’s Jewish Home for the Aged for which advertisements offered, “Come One Come All!” Lebedin said he was “not going to serve them [Blacks] today or any other day.”

This only escalated mass demonstrations at Leb’s and according to the Atlanta Constitution, Lebedin “hired goons to keep integrators out,” and Ku Klux Klansmen stood with Lebedin to enforce Jim Crow law. It was his snub of Belafonte and King that put the Jewish segregationist at the center of civil rights protests and exposed Atlanta’s Jews as civil rights hypocrites.

More than a hundred demonstrators were arrested attempting to eat at Lebedin’s restaurants, but it was he that complained: “I’m very bitter and hurt. I’m a very strong segregationist now. … The Negroes have made me that way.” Lebedin and his restaurant manager stood outside a dinner honoring King’s win of the Nobel Peace Prize, shouting: “What a hullabaloo over a nigger. … I ought to give him a piece of my fist.”

Belafonte’s experience with Jewish Hollywood was no less traumatic, and he recounted his frustration at its treatment of him: “I put script after script before people who just rejected them out of hand, and I just said there’s no point in trying to change this monster. They would not listen to my gods.”

In 1960, Belafonte received an Emmy for a television special he did for the “Revlon Hour,” called “Tonight with Belafonte.” He then describes what that did for his career:

“‘Now I get called by [Revlon owner] Charlie Revson to have a meeting,’ he told me. ‘Would I come alone? I can’t wait—I’m figuring he wants to give me half the company, or something. So, we’re having lunch in his private dining room, and he’s saying, ‘As a Jew in Jersey City, I understand oppression—da, da, da, da—but we have to talk about the show. Good ratings. Good reviews. Very nice. But we’re getting some response that says you should do it all Black. If you could just take all the White people out … .’ 

I couldn’t believe it. And I said, ‘Mr. Revson, let me tell you something. If you’d asked me to put on a flowery shirt and sing more calypso tunes, and dance more, because that’s what White people would like, I would consider it. But what you’ve asked me to do—there’s no way to square it. I cannot become resegregated.’  He said, ‘O.K.’ Four o’clock that afternoon, I had a check for eight hundred thousand dollars ($8 million dollars in today’s money)]. Charlie Revson said, “Goodbye. You’re off the air.’”

As his thinking evolved, Belafonte moved decisively away from political and social integrationism and publicly supported freedom and independence efforts that earned him the ire of Jewish leadership. Certainly, Belafonte’s incredible career as an entertainer and an activist offered him a wealth of experiences and interactions with Jews that ordinary Black Americans had no chance of having. His unique presence at the very heart of the civil rights movement makes his criticism of it especially poignant and instructive.

Beyond the plaudits and platitudes, Harry Belafonte’s history with Jews was rife with conflict and controversy, which we now know was the fate of every single Black leader of significance going back centuries—all had bitter run-ins with the Jewish leaders of their day. From the hunters of African maroons that escaped from Jewish plantations in 17th-century Surinam, to the Jews who helped hunt down Nat Turner, to the Jewish attacks on Booker T. Washington, W.E.B. DuBois, Marcus Garvey, Malcolm X, the Most Honorable Elijah Muhammad, Martin Luther King, Nelson Mandela, and now the Honorable Minister Louis Farrakhan, all of whom felt the lash of the false charge of “anti-Semitism.” In his passing, we can now see that Harry Belafonte has joined that extraordinary and blessed Black fraternity.

In expressing their grief and their honor for the life and legend of Harry Belafonte, Blacks embrace his life’s evolutionary journey and the lessons that he left for us. His “supreme integrity, honesty, and commitment,” as Minister Farrakhan affirmed, must never be forgotten. The monumental act of Jewish disrespect for Harry Belafonte only increases his legend and illuminates his legacy.

Tingba Muhammad is a researcher and citizen of the Nation of Islam. Visit the N.O.I. Research Group online at www.noirg.org.

The post Why So-Called Jews condemned the life and ignored the death of Harry Belafonte, Part 2 appeared first on Final Call News.

All those young civil rights leaders, all those great leaders—whether it’s Jesse Jackson or John Lewis—we’re all in the system. We’re in the Congress, we’re in the government, and we’re playing their game. We have to be reelected. We have to aspire to the presidency. We are the chief of the army. We have all these titles, but we’ve lost our humanity, we’ve lost our vision, we’ve lost our culture.” —Harry Belafonte (1927–2023)

The world mourned the passing, at 96, of the activist and icon Harry Belafonte. Among the many honors that poured in were tributes from presidents Biden, Obama, and Clinton of the United States, the leaders of African and Caribbean nations, and United Nations Secretary-General António Guterres, who said Mr. Belafonte, reflecting the spirit of many leaders, “devoted his life fighting for human rights and against injustice in all its forms.”

Every Black organization and leader from the NAACP, the National Urban League, and SNCC to the Congressional Black Caucus and the United Negro College Fund expressed their condolences. The Honorable Minister Louis Farrakhan and the Nation of Islam dedicated a special 48-page commemorative issue of The Final Call (Vol. 42 No. 31) to the life and legend of Harry Belafonte.

All over the world the high and mighty shared their memories of a true justice warrior, yet one segment of the “civil rights” establishment was blatantly silent. None of the major Jewish organizations even acknowledged Belafonte’s passing, offering not a single statement of condolence or even a gesture of respect to honor the life of a man who so publicly fought against racism and anti-Semitism at every turn. In unison and apparent collusion, so-called Jewish leaders who claim to be dedicated to “civil rights” simply ignored the life and accomplishments of Dr. Martin Luther King’s right-hand man.

So, why have the Jewish organizations and leaders chosen to commit this supreme act of disrespect to Belafonte and the Black community in their hour of mourning?

In his 96 years, Belafonte was unquestionably an ambassador to the Jewish people. His paternal grandfather was a Dutch Sephardic Jew, and he was three times married, twice to Jewish women. He performed in Israel several times and once quipped that he was “the most popular Jew in America” after his 1957 recording of the Hebrew classic “Hava Nagila.”

He spoke often of Jewish suffering, and he was honored with awards by many Jewish organizations. The Anti-Defamation League once gave Belafonte a humanitarian award, but its current leader Jonathan Greenblatt and his predecessor Abraham Foxman said nothing at his death. The American Jewish Congress, Hadassah International, Yeshiva University, and National Council of Jewish Women all gave Belafonte humanitarian awards, yet none of them would offer a single word of honor for any of those 96 years that the United States president said were dedicated to “breaking barriers and bridging divides.”

American Israel Public Action Committee (AIPAC)—nothing; Simon Wiesenthal Center—nothing; American Jewish Committee, World Jewish Congress, Conference of Presidents of Major American Jewish Organizations—nothing, nothing, nothing. Belafonte performed in Israel and sang its praises, yet at his death there was only steely silence from Israel’s leader Benjamin Netanyahu and his government.

A closer look into Belafonte’s multi-generational history with the Jewish world provides a clearer view of why these so-called Jews chose to “anti-Semitize” a beloved Black leader. For many years the mainstream media with its heavy Jewish dominance has suppressed the fact that Belafonte became one of the most incisive critics of many “causes” dear to Jewish hearts, such as racial integration—the Jewish-financed agenda for Black people. Certainly, Jews must cringe when Belafonte remembers the very last thing the Rev. Dr. Martin Luther King said to him:

“You know, we fought long and hard for integration … But I tell you, Harry, I’ve come on a realization that really deeply troubles me. I’ve come to the realization that I think we may be integrating into a burning house.”

There is no doubt that King’s “burning house” revelation and his murder soon after caused Belafonte to re-examine the very foundations of the civil rights movement and the so-called Jews that had been its most ardent supporters and allies. Over the years Belafonte recounted a few experiences that very likely sobered his assessment of the people he once believed to be God’s “chosen.”

A Jewish attorney named Stanley Levison worked his way into King’s inner circle, where he made crystal clear the Jewish objective while editing King’s 1958 book “Stride Toward Freedom.” According to FBI and Martin Luther King, Jr., author David Garrow, Levison counseled King “against including a segment on Black self-improvement and urging that he add a section on registration and voting … .”

This surreptitious manipulation of King’s guidance to his own people reflects the longtime Jewish hostility toward Black self-help programs like those of Booker T. Washington, Marcus Garvey, and the Most Honorable Elijah Muhammad.

In 2013, Belafonte received the NAACP’s highest honor, the Spingarn Medal, named after the Caucasian Jewish man who founded, financed, and misguided the NAACP.  As a “leader of negroes” Joel Spingarn was wholly dedicated to the notion of what he called “non-economic liberalism”—a philosophy that steers Blacks far away from an economic self-help strategy for their upliftment.

Belafonte ultimately saw the pure hypocrisy in Jews financing a “non-economic” course for Blacks but pursuing a business-centered wealth-building strategy to achieve their own Jewish independence, and he became one of the harshest critics of “integration.” In 1996 he told Dr. Cornel West that: “I think that we are in the greatest jeopardy we have ever been in … I see a whole people being wasted and being denied and suffocated.

I think black culture…is under the greatest onslaught of negativity that has ever existed. [W]e have been integrated out of culture. And those who are successful in that world have no sensitivity or commitment to this loss and this pain … So I tell you, yes, I feel that we have lost an awful lot. And we have done it in the name of integration.”

This had to be a major blow to Jews, who were in that very moment defending the virtues of the historical Black–Jewish relationship then under a major assault. Belafonte was in effect reflecting a pillar of the Nation of Islam Teaching, which unambiguously declares: “WE BELIEVE that the offer of integration is hypocritical and is made by those who are trying to deceive the black peoples into believing that their 400-year-old open enemies of freedom, justice and equality are, all of a sudden, their ‘friends.’” [What the Muslims Believe, Point Number 9]

Similarly, Belafonte took aim at the corrupted political system in America and the Black-vote-dependent Democrat Party, which to him seemed to be a dead end for Black aspirations:

“If anybody had told me thirty years ago when this [civil rights] campaign was on that we’d wind up [with high political offices] and we would not be able to make a vast difference in how black people are experiencing life, I’d have said you’re smoking dope.”

Clearly, Belafonte’s integrationist political outlook had changed. In 2005, at a Congressional Black Caucus Town Hall Meeting on Poverty (sitting beside Democrat Senators Barack Obama and Hillary Clinton), he eloquently recounted the paltry yields from 40 years of the promises of Black politics and then made this audacious observation:

“I guess part of the reason I’m here is to really look through the ravages of the Democratic Party and see if anything is really worth salvaging!” With the Democrat party awash with Jewish money, Belafonte’s comments again sent shockwaves through America’s Jewish elite.

Belafonte did not restrict his political critique to Democrats. In 2002, he blasted the Republican administration of George W. Bush and its Israel-driven wars in the Middle East. Belafonte publicly called Bush “the greatest terrorist in the world” and said the unsayable—that the Iraq war “was all about oil.” But most offensive to the Jewish neo-con war-mongers that pervaded Bush’s inner sanctum was Belafonte’s condemnation of Secretary of State Colin Powell and National Security Advisor Condoleezza Rice as “house slaves [who] served their master well.”

Strangely, even though no Jews were targeted by Belafonte, the Jewish Anti-Defamation League’s leader Abraham Foxman stepped in to chastise the Black man, ordering him to “refrain from references to slavery,” which Foxman said, “demean and degrade and contribute nothing constructive to the serious and important policy debate in which our nation is currently engaged.” Belafonte exploded at Foxman:

“Why are references to slavery demeaning?… Slavery is an important part of this nation’s history. An absolutely critical part of any analysis that is done in defining black Americans … This nation has never really confronted, debated or had any fair exchange on this issue of slavery. We went from the strict confinement of physical slavery—with chains, shackles and whips—to the spiritual and psychological chains of slavery in the following century of legal segregation in this country.”

In Part 2 in an upcoming edition: Jews are angered as Harry Belafonte becomes an international activist. Nation of Islam researchers uncover his early run-ins with Jewish power.

Tingba Muhammad is a researcher and citizen of the Nation of Islam. Visit the NOI Research Group online at www.noirg.org.

The post Why So-Called Jews condemned the life and ignored the death of Harry Belafonte, Part 1 appeared first on Final Call News.

February 26, 2023, at the Wintrust Arena in Chicago

The Honorable Minister Louis Farrakhan’s monumental Saviours’ Day lecture yet again shone a divine spotlight on the real powers of Satan’s world and the utter powerlessness of those who we believe are in charge.

The Reverend Billy Graham was considered “America’s Preacher”—a man who counseled 12 American presidents as far back as Harry Truman. He died in 2018 at the age of 99, and he was so revered that he became only the fourth private citizen in American history to lie in honor at the United States Capitol rotunda. His private interactions with President Richard Nixon (1913–1994) are more revealing about the true nature of power than anything either man ever said in public.

Early in his presidency Richard Nixon famously ordered that all White House conversations be secretly recorded. He reached out to the Rev. Billy Graham shortly after Israel shot down an unarmed civilian airplane in 1973—a brutal terrorist act that killed 112 innocents and which angered both men. The Rev. Graham offered the president some very earnest and powerful private advice:

“The Bible talks about two kinds of Jews. One is called the Synagogue of Satan. They’re the ones putting out the pornographic literature. They’re the ones putting out these obscene films.”

The Rev. Graham is here referring to the powerful distinction made in the Bible’s Book of Revelation 2:9, which says: “I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan … ” It is the passage that warns the Gentiles that they must be careful to view those who identify as Jews as two separate people: righteous Jews that adhere to the Old Testament teachings of Moses, and a second group—an errant cabal—that has always concealed their wicked activities under the false claim that they are the “Chosen People of God.” Jesus Himself confronted them in the notorious passage from John 8, in which he said, “Ye are of your father the devil, and the lusts of your father ye will do.”

The historical record is filled to the brim with these imposter Jews, who for centuries dominated the slave trade and its atrocities and all manner of vice and degeneracy. The Rev. Graham was warning Nixon of those Jews, and both agreed that those Jews have done serious damage to the nation and the world.

In 2017, The Honorable Minister Louis Farrakhan paid a visit to Washington’s Watergate Hotel—a landmark location in Nixon-era political history—in order to emphasize his very open and public advice to then-president Donald Trump:

“[T]here are righteous Jews, good Jews, Jews that want to practice the teachings of the prophets. But then there are others who do not wish to practice [those teachings].”

Quietly, Rev. Graham offered the exact same advice to Nixon, but it was offered in hushed tones and framed by fear. Who were these “powerful” men scared of and Why? The Minister was fearlessly crystal clear:

“I don’t hear you preaching that full Gospel. You are afraid of consequences. But no man can say he’s a Jew and promote homosexuality. No man can say he’s a Jew and promote that which is against the commandments of God. No man can say he’s a Jew and run the despicable, degenerate movies. The filth and degenerate language.”

On the subject of homosexuality, the Rev. Graham opined to his last day that, “The Bible provides God’s blueprint for marriage and for His good gift of sex in Genesis 2:24. The gift is only to be enjoyed within a marriage between a man and a woman.” Billy Graham’s wife, Ruth, who helped him craft and research his sermons and books, actually took it a step further than her husband would go:

“If God doesn’t soon bring judgment upon America, He’ll have to go back and apologize to Sodom and Gomorrah!”

Reverend Graham and Minister Farrakhan say Jews of the Synagogue of Satan are responsible for America’s downfall. In 2013, then-Vice President Joseph Biden made a statement to Jewish leaders about their power and influence on America’s acceptance of gay marriage:

“It wasn’t anything we legislatively did. It was ‘Will and Grace,’ it was the social media. Literally. That’s what changed peoples’ attitudes. That’s why I was so certain that the vast majority of people would embrace and rapidly embrace [gay marriage] … I bet you 85 percent of those changes, whether it’s in Hollywood or social media are a consequence of Jewish leaders in the industry. …The influence is immense, the influence is immense. And, I might add, it is all to the good.”

In another conversation with President Nixon, Rev. Graham complained about what he saw as Jewish domination of the news media:

“This stranglehold has got to be broken or this country is going down the drain.”

“You believe that?” Nixon asked in response.

“Yes, sir,” Rev. Graham said.

“Oh, boy. So do I,” Nixon said. “I can’t ever say that, but I believe it.”

“No, but if you get elected a second time, then we might be able to do something,” Rev. Graham said.

The Minister is not elected—except by God—and he spoke publicly and powerfully, not into a bugged telephone but into a very live and open microphone:

“The enemy that owns [reality TV] are the same people who own Hollywood, the same people that control your press, the same people that control your media, the same people who are the publishers, the same people who are the distributors, the same Synagogue of Satan—and they put you before the world in this disgraceful manner.”

It must be remembered that President Nixon was Commander-in-Chief of what was claimed to be the greatest military machine on the earth. He had an army, a navy, an air force, the marines, a nuclear arsenal, and a space program.

The crusading Billy Graham claims to have preached to “nearly 215 million people in more than 185 countries and territories.” Yet these two “powerful” Christian men fretted over a force so powerful that neither is known to have ever publicly spoken the term “Synagogue of Satan!”

So errant were these Satanic Jews that Nixon wondered in that phone call with Graham whether the Israelis and their Zionist supporters had a “death wish:”

“Can’t figure it out. Can’t figure it out. Well, it may be they have a death wish. You know, that’s been the problem with our Jewish friends for centuries. … It’s unfortunate, but this has happened to the Jews: it happened in Spain, it’s happened in Germany, it’s happening. And now it’s gonna happen in America, if these people don’t start behaving.”

The whispering Rev. Graham fell silent at age 99 in 2018 and is today honored with the status of a saint, whilst the roaring Brother Minister Farrakhan is being pilloried for the very same condemnation of Jewish misdeeds. When the whisperer met the roarer for the first time at a Time Magazine ceremony of the world’s luminaries, the Rev. Graham rushed over to Minister Farrakhan, hugged him, and then kissed him! It was as if Graham needed to acknowledge for the world to see whom he—Billy Graham—believed to be the Divine Presence.

Nixon never repudiated his beliefs about the Jews and Graham blamed a faulty memory, but the trepidation they both expressed in those phone calls betrays a fear that one would never expect from two of the most powerful men in the world. The “Synagogue of Satan” had both of them trembling.

Rev. Graham stated:

“A lot of Jews are great friends of mine. They swarm around me and are friendly to me because they know that I am friendly to Israel and so forth. But they don’t know how I really feel about what they’re doing to this country, and I have no power and no way to handle them.”

Nixon replied: “You must not let them know.”

A true leader is now present and fully able to do what the 12 presidents and the leader of the world’s Christians could not: speak truth to the hidden power; to that one in the shadows, the one that cowed presidents—the Synagogue of Satan. The Honorable Minister Louis Farrakhan is that man and that Leader who speaks Truth to that power.

Tingba Muhammad is a citizen of the Nation of Islam. Visit the NOI Research Group online at www.noirg.org.

The post The Synagogue of Satan: What Billy Graham and Nixon whispered, Minister Farrakhan Roars appeared first on Final Call News.

“Mr. Scott, you pull over 80 percent Black people. I went through all of your tickets for six months … only 20 percent of the population of Chesterfield [County] is Black,” Carter tells the officer standing next to her window. “I don’t know how you managed to ticket 80 percent minorities.”

Carter accuses Officer Scott of being “gung-ho” in his commitment to targeting non-White people. “The last six months, you had ticketed … you had ticketed 250 people in Chesterfield that had gone to Chesterfield court,” she says in the clip, adding that she compared Scott to another officer who had allegedly only ticketed 240 people in an entire year. “But you, I only had to go back six months. You sure do write a lot of tickets,” Carter laughs as she hands back the signed ticket to the officer.

The Daily Beast reported that Chesterfield County Police Chief Jeffrey Katz is also the president of the Virginia Association of Chiefs of Police, and he claimed that racial profiling was “not a factor” in the department’s traffic stops. Before moving to Chesterfield, Katz was the chief of police in Boynton Beach, Florida. In 2017, four Boynton Beach officers were federally charged for beating an unarmed Black man named Byron L. Harris, The Miami Times reported, spurring allegations of racism within the force that led local leaders to call for Katz’s termination.

The Chesterfield, Virginia, incident filmed by Ms. Carter helps pull the cover off a racist police policy that was exposed in the book “How White Folks God So Rich.”.  As we will see, the officer ticketing Carter may have been wearing a  police uniform, but his real function is that of a Black Tax Collector.

Police Power to Collect the ‘Black Tax’

The policing of Black America is a function that has direct roots in plantation slavery. The task of hunting down and terrorizing enslaved Blacks and stripping them of any money they had fell to the newest European immigrants, primarily the Irish. Even today, the ceremonies and funerals of both the military and police forces across America include an Irish bagpipe band, testifying to a role that was once exclusively theirs.

White America’s ultimate goal was purely economic—keeping enslaved Blacks on the cotton plantations and then forcing them back onto the plantations after “emancipation.” White police officials were assisted in this critical civic responsibility by the many terrorist groups that formed under the banner of the Ku Klux Klan.

Douglas Blackmon’s book “Slavery by Another Name,”  exposed how after slavery law-abiding Blacks were criminalized via police sweeps designed to gather enough laborers to build the roads and bridges and other public works projects—never to “keep America safe from crime.” And that has been the objective of the “American justice system” ever since.

Today, the U.S. police routinely travel to Israel to learn methods of brutality and repression from the Israel Defense Forces (IDF), which, through the use of excessive or deadly force, oppressively control the Palestinian residents of Gaza and the West Bank. They also are trained in paramilitary tactics and combat techniques like the Israeli-concocted “martial art” of krav maga.

Blacks are tolerated in the cities and to a lesser extent in the suburbs because they, along with the Latinos, are the blue-collar labor force that turns on the city early every morning, flips the burgers, bags the groceries, carts the people and the products in and out, delivers the mail, washes and replaces the hotel bed sheets, mammies the little White babies, and then mops up after Whites in the evening. But they must, absolutely must, return to their designated geographic confines in the city shadows at the end of every White business day. They even had a name for those areas from which Blacks had to flee daily—Sundown Towns.

Every year, there are around 6,000 incidents of “police misconduct” and 400 deaths committed as police officers carry out their race-containment mission. Thus, the role of police is to monitor and contain the Black population and to protect the White merchants and service providers as they profitably siphon the Black retail dollar out of the ghetto for the growth and development of their own White communities. This is also why a police SWAT team will unhesitatingly hunt down a Black candy thief to the far corners of the slums, but feign powerlessness to arrest short-weighing butchers, expired food-selling grocers, over-pricing pharmacies, poison-selling liquor and tobacco merchants, and predatory mortgage-lending brokers.

This brings us to the recent traffic stop of Chesterfield, Virginia, TikTok racial justice warrior Charlotte Carter. Much of the rise in violent confrontations between police and Blacks may be attributed to the police being used as “tax collectors” rather than as “protectors of the peace.” Federal investigations found that local governments facing dwindling revenues have forced police into writing out more tickets to Blacks for minor “violations,” forcing them to pay fines and fees to shore up city budgets. Black drivers are 31 percent more likely to be pulled over than White drivers, and for Latinos, it’s 23 percent more likely.

An analysis of 620,000 traffic stops revealed widespread racial profiling, particularly during daylight hours when the race of the driver was more visible. The feds found that in St. Louis, Missouri,  (among many other places), the city receives 40 percent or more of their revenues from police writing traffic tickets. So the police, like a schoolyard bully, drive through Black neighborhoods targeting whom they can “legally” shakedown and fleece, often leading to aggressive confrontations and deadly force.

In 2014, New York police set upon 43-year-old Black man Eric Garner, seeking to collect a cigarette tax, and, when unsuccessful, they choked him to death. In Ferguson, Missouri, Michael Brown became the target of a White “tax collector,” who killed him in cold blood. The U.S. Justice Department found that Ferguson had raised $2.6 million in fines and asset confiscation. Down the road in St. Louis special days are set aside for Blacks to pay those wicked fines and, invariably, the line at the courthouse stretches around the block (see photo).

The systematic, government-sanctioned violence by police is designed to forcibly extract from Blacks the revenue needed not only to maintain a mode of life to which Whites are accustomed but also to keep Blacks submissively cooperative and readily exploitable for an orderly whiteward flow of the Black consumer’s green dollars.

This is America as it always was and it took—not the Department of Justice, not the FBI, not the governors, senators, or congresspersons, not the NAACP, Urban League or Black Lives Matter, but a TikTok video-maker, a woman of substance named Charlotte Carter from Chesterfield, Virginia, to expose it to the world.

Tingba Muhammad is a citizen of the Nation of Islam. Visit the NOI Research Group online at www.noirg.org.

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Depopulation—like slavery—at its best requires that its victims participate willingly in their own demise. The genocidal rulers that govern America have now pulled the trigger on Henry Kissinger’s notorious National Security Study Memorandum 200, which revealed their intention to cull the planet earth of billions of its human beings.

They have taken their plot a wicked step further when it comes to the Black population of America. It seems that nearly every notable Black “influencer”—from politicians Barack and Michelle Obama, Jesse Jackson, Al Sharpton, and Kamala Harris to “scientists” Kizzmekia “Kizzy”

Corbett and Neil deGrasse Tyson, to entertainers D.L. Hughley, Spike Lee, Chris Rock, Kareem Abdul-Jabbar, Whoopi Goldberg and Tyler Perry, to “news-ertainers” Gayle King and Lester Holt, and on and on—have all committed to peddling the government’s “vaccine” Kool-Aid like a latter-day Nurse Rivers—the Black nurse that recruited Black men for the notorious Tuskegee syphilis experiment. They all dutifully and publicly tried to shame Blacks in America into taking a toxic injection that

(1) they had no idea of its chemical composition (the full list of all ingredients was and still is a “proprietary” secret).

(2) was being manufactured by the same pharmaceutical felons whose vaccine programs all over the developing world have resulted in mass murder and millions of permanent injuries; and

(3) is from drug companies who are totally free of liability for any damage their “vaccine” causes (the medically useless “vaccines” have now caused far more than the CDC-admitted 1.5 million injuries, including 31,961 deaths).

(4) was being pushed in a government/military/media operation rife with open and obvious high crimes, misdemeanors, fraud, corruption, collusion, and scientific censorship—and where clear ulterior motives were pervasive.

It gets worse. Through a Freedom of Information Act lawsuit, Judicial Watch uncovered 249 pages of records from the Department of Health and Human Services (HHS) detailing the extensive plans for a propaganda campaign to push the “COVID-19 vaccine.” The still ongoing government plot entails the recruitment of “all entertainment talent and management agencies … and show producers” to use their platforms and talent to launch a vaccination media extravaganza of unprecedented proportions.

The documents show that the government plot, led by HHS Secretary Xavier Becerra, specifically intends to manipulate Black youth in the slimiest way. HHS wanted “young people” on YouTube and Instagram, TikTok, and Snapchat “to create videos of themselves being vaccinated and start a special campaign of funny and/or musical videos.”

Becerra’s plan includes producing “question-and-answer videos featuring local Black doctors discussing the vaccines, how they work, and why the public should get vaccinated.” Why Becerra targets “Black doctors” and not Asian, Jewish, Italian, white, or obese doctors is not explained. Judicial Watch president Tom Fitton commented, “It seems as if the entire entertainment industry was an agent for the government!”

Government PIMPING of Black Children

Xavier Becerra’s “COVID response” plotters, aiming to push Black youth into willingly taking the dangerous “jab,” produced a pro-vaccine “rap video” that depicts the racial sewage of the propagandists’ own minds. The seedy video has our young sisters posing as vaccine prostitutes wearing “NO VAXING NO VUCKING” T-shirts while “alluringly” offering our young men access to a sexual experience, but only if they’re “vaccinated”—a sexual vaccine passport.

The “rappers” and the “dancers” writhe and undulate to a song titled “Vax That Thang Up,” a remake of the 90s hip-hop song “Back That Thang Up.” The “lyrics” they exchange should make all Blacks cringe:

“Girl, you looks good. Won’t you vax that thang up?

You’s a handsome young brother, won’t you vax that thang up?

Feeling freaky all night? You need to vax that thang up.

I know you can’t stand it, no holding hands chick.

But when we get the shot, we gon’ be romancing.

Girl you can be the queen, after quarantine

We could meet up at the spot and we could do the thing.”

And the refrain from our girls to our boys:

“Now, now, now if you wanna get sticky and hot—go, go go, go and get the shot.”

That “performance” is courtesy of the United States government, as part of the Department of Health and Human Services’ $250 million “Covid-19 public education campaign.” HHS Sec. Xavier Becerra chose to pimp our young women and men rather than educate them. Compare Biden and Becerra’s “sticky and hot” filth to the July 4, 2020, “The Criterion” speech by the Honorable Minister Louis Farrakhan, who counseled that Blacks approach the coming “vaccine” this way:

“I say to those of us in America, we need to call a meeting of our skilled virologists, epidemiologists, students of biology and chemistry and we need to look at not only what they give us, we need to give ourselves something better.” The very fact our “health officials” have been censoring and destroying the careers of some of the top “virologists, epidemiologists, students of biology and chemistry,” should have convinced Blacks that something far more devious than public health is in the works.

It did not even bother the “Black influencers” that when white “health authorities” spoke to Black people at all they treated them like children. For 40 years in Tuskegee, Alabama, the “doctors” wouldn’t even use medical terminology with their Black victims. They simply “diagnosed” any ailment as “bad blood” before making them guinea pigs in an experiment that President Bill Clinton referred to as “clearly racist.”

Today, Pfizer chairman and CEO Dr. Albert Bourla, who holds a Ph.D. in Biotechnology of Reproduction (a perfect knowledge base for developing an anti-fertility depopulation drug), told Armstrong Williams that “he’s on a mission to educate Black Americans about the COVID-19 vaccine.” Then, this so-called scientist drops this un-scientific appeal on his so-called negro targets: “Fear is a strong emotion,” Bourla sermonized. “There is only one thing in the human soul that is stronger than fear: love.

I would say, think about the people you love and that will give you the strength to overcome your fear.” It should not be lost on ANYBODY that the Pfizer product has now proved to be little more than snake oil, having NO capacity to stop infection or transmission of the COVID-19-causing “virus.”

This insulting of Black intelligence is a practiced pattern. Dr. Ashish Jha, Biden’s “Covid-19 adviser,” was hawking the depopulation boosters like this: “I really believe this is why God gave us two arms—one for the flu shot and the other one for the COVID shot.” Dr. Anthony Fauci joined in the clowning: “The vaccine you are going to be taking was developed by an African American woman. And that is just a fact.”

Minister Farrakhan gave us actual facts and specifically warned us that this “Kool-Aid”—a reference to the poisonous concoction used by Jim Jones in the 1973 mass murder-suicides that killed 909 mostly Black people—was designed to target and neutralize the reproductive system.

He called on medical scientists who were not in Big Pharma’s profit loop to examine this virus and the government’s proposed “cure”—their “vaccine.” Dr. Christina Parks’ Ph.D. is in Cellular and Molecular Biology. She is one of many who says NO ONE should “vax that thang up”:

“I believe this was criminal in the sense that they knew that this would have high reproductive costs when they released it and released it anyway and didn’t do the studies. Because they knew that it caused microvascular injury. So we know that they knew it could be accumulated in the ovaries. That, alone, should have been enough to stop it … . This is not something that’s happened before. How that would actually play out, no one knows. And, and maybe they do; maybe they’ve done those studies, and they’re hidden.

But it’s horrifying.” Dr. Paul Alexander was as explicit as any scientist could be. He is an epidemiologist who was highly placed in the Department of Health and Human Services before retiring in disgust. He issues “a clarion call to women and pregnant women … as to the potential harms of this COVID gene injection. DO NOT take this! DO NOT. FDA, CDC, Fauci, Francis Collins, Ashish Jha, Walensky, Bourla of Pfizer, Bancel of Moderna have all lied to you! This is dangerous to you and the developing child in utero.”

With this unambiguous, definitive repudiation of the anti-science behind the “mRNA vaccine,” one must conclude that the government’s paid and volunteer vaccine pushers all succumbed to a massive COVID Psy-Op, designed through shaming, fear-mongering and intimidation to entrap Blacks into making a suicide pact with themselves. The grandfatherly deceiver Dr. Fauci has been especially effective at hoodwinking the so-called negro cheerleaders, who are apparently unaware of the crushing indictment of Fauci and his egregious history of malpractice, as chronicled in the book “The Real Anthony Fauci,” by Robert Kennedy Jr.

The Holy Qur’an is clear (49:6): “O you who believe, if an unrighteous man brings you news, look carefully into it, lest you harm a people in ignorance, then be sorry for what you did.” Thank Allah that Minister Farrakhan’s wise and cautious and scientific approach has saved millions of lives among American Blacks, who have the lowest vaccination rate, and in Africa, where only 2 percent have “vaxxed that thang up.” And now—as he clearly foresaw—a growing and vocal chorus of high scientists are now demanding an END to the shots, which have proven to be totally ineffective and more dangerous and deadly than any drug ever made.

Farrakhan stopped Kissinger’s carnage even though his voice has been censored on every popular platform. In the meantime, your government is pimping your Black daughters and sons—and selling “NO VAXXING NO VUCKING” T-shirts on Amazon at $22.95 a pop.

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